๐๐ฎ๐ด๐ฎ๐ฑ๐ด๐๐ฟ๐ ๐ฆ๐ฟ๐ถ๐บ๐ฎ๐ฑ ๐๐ฏ๐ต๐ถ๐ป๐ฎ๐๐ฎ ๐ฉ๐ถ๐ฑ๐๐ฎ๐๐ฒ๐ฒ๐ฟ๐๐ต๐ฎ ๐ ๐ฎ๐ต๐ฎ๐๐๐ฎ๐บ๐ถ๐ป: ๐ ๐ผ๐ฑ๐ถ๐ณ๐๐ถ๐ป๐ด ๐ง๐ต๐ฒ ๐ฆ๐ต๐ฎ๐๐๐ฟ๐ฎ๐
10/13/2023
๐๐ฒ๐๐ผ๐๐ฒ๐ฒ: With the passage of time, strict adherence to the scriptural injunctions is becoming difficult. Can the ลฤstras be slightly modified to put them in tune with the present-day trends?
๐๐ฐ๐ต๐ฎ๐ฟ๐๐ฎ: We should never be shortsighted in our views. Just because accepting bribe has become a common affair, are we justified in enacting legislation to permit it? That would only help its intensification. We should, likewise, not seek to modify the ลฤstras. Consideration of changes in our ways of living is inherent in our ลฤstras. โFollow to the utmost extent possibleโ is what they command. We, in our present condition, should abide by them to the maximum extent possible.
ลrฤซ Kแนแนฃแนa has said:
svalpamapyasya dharmasya trฤyate mahato bhayฤt เฅค (BG, II.40)
(Even a little of this dharma saves one from great fear.)
In the light of this, how are we justified in attempting to modify the ลฤstras? Further, it can never be said that the performance of sandhyฤvandana and the like are impossible in the present times. This apart, one who wishes to bring about a change in ลฤstras should be a knower of the past, present and future. Without even knowing the mechanism by which karmas yield fruit, how can we change the ลฤstras? We just cannot. This is because we are incapable of asserting with certainty, โFollow this. Even if it be difficult now, you shall derive benefit from it later.โ We are unaware of what is in store for us in the future birth, nor are we aware of the happenings of the previous births. In short, we are not omniscient and so are incompetent to modify the ลฤstras.
- From ๐๐ญ๐๐ก๐ฉ๐๐ฃ๐ ๐๐ก๐ช๐๐๐๐๐ฉ๐๐ค๐ฃ๐จ
#vedanta #jnana #sanatandharma #sringeri #shringeri #Jagadguru #Sadguru #Hinduism #spirituality #philosophy #Bhakthi #Mahasannidhanam #Mahaswamigal #advaita #philosophy #bhagavadgita #srimadbhagavatam #TheGita #krishna #hinduism #dharma #SanatanaDharma #sanatan #life