๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ซ๐ข ๐’๐ซ๐ข ๐‚๐ก๐š๐ง๐๐ซ๐š๐ฌ๐ก๐ž๐ค๐š๐ซ๐š ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐จ๐ง ๐ญ๐ก๐ž ๐ข๐ฆ๐ฉ๐จ๐ซ๐ญ๐š๐ง๐œ๐ž ๐จ๐Ÿ ๐ฉ๐ฎ๐ซ๐ข๐Ÿ๐ฒ๐ข๐ง๐  ๐ญ๐ก๐ž ๐ฆ๐ข๐ง๐ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐Š๐š๐ซ๐ฆ๐š (๐š๐œ๐ญ๐ข๐จ๐ง) ๐š๐ง๐ ๐๐ก๐š๐ค๐ญ๐ข (๐๐ž๐ฏ๐จ๐ญ๐ข๐จ๐ง)

If we wash or wipe off the dust on a mirror, no doubt it becomes pure and capable of reflecting well; but, if it is moving about, it cannot receive a definite or clear image. Similarly, though by the scrupulous performance of desireless action, the impurities of the mind may be eradicated, it is necessary to make it one-pointed to free it from the defect of vacillation.

5/13/20241 min read

๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ซ๐ข ๐’๐ซ๐ข ๐‚๐ก๐š๐ง๐๐ซ๐š๐ฌ๐ก๐ž๐ค๐š๐ซ๐š ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐จ๐ง ๐ญ๐ก๐ž ๐ข๐ฆ๐ฉ๐จ๐ซ๐ญ๐š๐ง๐œ๐ž ๐จ๐Ÿ ๐ฉ๐ฎ๐ซ๐ข๐Ÿ๐ฒ๐ข๐ง๐  ๐ญ๐ก๐ž ๐ฆ๐ข๐ง๐ ๐ญ๐ก๐ซ๐จ๐ฎ๐ ๐ก ๐Š๐š๐ซ๐ฆ๐š (๐š๐œ๐ญ๐ข๐จ๐ง) ๐š๐ง๐ ๐๐ก๐š๐ค๐ญ๐ข (๐๐ž๐ฏ๐จ๐ญ๐ข๐จ๐ง):

If we wash or wipe off the dust on a mirror, no doubt it becomes pure and capable of reflecting well; but, if it is moving about, it cannot receive a definite or clear image. Similarly, though by the scrupulous performance of desireless action, the impurities of the mind may be eradicated, it is necessary to make it one-pointed to free it from the defect of vacillation. As it has been laid down that even when performing desireless action it must be done with the spirit of dedication to God, it will certainly be easy to have the mind centered upon God Himself. The Science of Yoga or Concentration has this object in view. The means by which the mind is made to concentrate upon God is given the name of Bhakti, Devotion. If thus by the pursuance of desireless action the mind gets free from its impurities and by the pursuance of Devotion it gets free from vacillation, then only can the mind be said to be completely pure. Once such purity is secured, the mind will have acquired the capacity to understand and realize the nature of the Self the moment it is taught. Thus to secure absolute happiness, the bliss of the Self, Karma (Action), Bhakti (Devotion) and Jnana (Knowledge) are all necessary. There is no other way that can lead us to the goal. Therefore, Bhagawan says He has ordained all these as means of the absolute Good.

เคฏเฅ‹เค—เคพเคธเฅเคคเฅเคฐเคฏเฅ‹ เคฎเคฏเคพ เคชเฅเคฐเฅ‹เค•เฅเคคเคพ เคจเฅƒเคฃเคพเค‚ เคถเฅเคฐเฅ‡เคฏเฅ‹เคตเคฟเคงเคฟเคคเฅเคธเคฏเคพ เฅค

เคœเฅเคžเคพเคจเค‚ เค•เคฐเฅเคฎ เคš เคญเค•เฅเคคเคฟเคถเฅเคš เคจเฅ‹เคชเคพเคฏเฅ‹เคฝเคจเฅเคฏเฅ‹เคฝเคธเฅเคคเคฟ เค•เฅเคคเฅเคฐเคšเคฟเคคเฅ เฅคเฅค

Everyone therefore must, according to his own competency, pursue these means and reach the goal of Freedom from Bondage and of Bliss Infinite. Such is the intention of the Shastras. - From the #MustRead book 'The Call of the Jagadguru' published by Vidya Bharathi Press.

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