๐‚๐ฎ๐ฅ๐ญ๐ข๐ฏ๐š๐ญ๐ข๐ง๐  ๐ญ๐ก๐ž ๐’๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐š๐ฅ ๐๐š๐ญ๐ก: ๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ซ๐ข ๐’๐ซ๐ข ๐•๐ข๐๐ก๐ฎ๐ฌ๐ก๐ž๐ค๐ก๐š๐ซ๐š ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐จ๐ง ๐Š๐ž๐ฒ ๐๐ฎ๐š๐ฅ๐ข๐ญ๐ข๐ž๐ฌ

๐‚๐ฎ๐ฅ๐ญ๐ข๐ฏ๐š๐ญ๐ข๐ง๐  ๐ญ๐ก๐ž ๐’๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐š๐ฅ ๐๐š๐ญ๐ก: ๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ซ๐ข ๐’๐ซ๐ข ๐•๐ข๐๐ก๐ฎ๐ฌ๐ก๐ž๐ค๐ก๐š๐ซ๐š ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐จ๐ง ๐Š๐ž๐ฒ ๐๐ฎ๐š๐ฅ๐ข๐ญ๐ข๐ž๐ฌ

5/13/20241 min read

๐‚๐ฎ๐ฅ๐ญ๐ข๐ฏ๐š๐ญ๐ข๐ง๐  ๐ญ๐ก๐ž ๐’๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐š๐ฅ ๐๐š๐ญ๐ก: ๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ซ๐ข ๐’๐ซ๐ข ๐•๐ข๐๐ก๐ฎ๐ฌ๐ก๐ž๐ค๐ก๐š๐ซ๐š ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐จ๐ง ๐Š๐ž๐ฒ ๐๐ฎ๐š๐ฅ๐ข๐ญ๐ข๐ž๐ฌ:

"The first is Astikyam - firm faith in the Vedic tenets. The Kathopanishad states that one devoid of Astikyam would attach more importance to materialistic possessions, would believe not in the existence of other worlds, would remain unaware of เคธเคพเคฎเฅเคชเคฐเคพเคฏเคƒ โ€“ the means to spiritual welfare โ€“ and end up remaining in the cycle of Samsaraโ€“

เคจ เคธเคพเคฎเฅเคชเคฐเคพเคฏเคƒ เคชเฅเคฐเคคเคฟเคญเคพเคคเคฟ เคฌเคพเคฒเค‚ เคชเฅเคฐเคฎเคพเคฆเฅเคฏเคจเฅเคคเค‚ เคตเคฟเคคเฅเคคเคฎเฅ‹เคนเฅ‡เคจ เคฎเฅ‚เคขเคฎเฅ

เค…เคฏเค‚ เคฒเฅ‹เค•เฅ‹ เคจเคพเคธเฅเคคเคฟ เคชเคฐ เค‡เคคเคฟ เคฎเคพเคจเฅ€ เคชเฅเคจเคƒ เคชเฅเคจเคฐเฅเคตเคถเคฎเคพเคชเคฆเฅเคฏเคคเฅ‡ เคฎเฅ‡เฅฅ

The second quality that is essential for anyone in the spiritual path is Vairagya or dispassion. Someone once asked โ€œI seek Moksha for myself and my family.โ€ โ€“ this very statement indicates the absence of Vairagya that is essential for those in the path of liberation. Vairagya and the other three constituents of Sadhana Chatushtaya (Viveka, Shamaadi Shatka & Mumukshutvam โ€“ the intense longing for liberation).

The third quality is that we must persevere in our efforts amidst our duties, and maintain focus on the objective of Self-knowledge. It is hence imperative to put our human birth to good use."

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