๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ก๐š๐ง๐ค๐š๐ซ๐š๐œ๐ก๐š๐ซ๐ฒ๐š ๐’๐ซ๐ข ๐’๐ซ๐ข ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐“๐ข๐ซ๐ญ๐ก๐š ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐š๐ง๐ฌ๐ฐ๐ž๐ซ๐ฌ ๐š๐ง ๐จ๐Ÿ๐ญ๐ž๐ง-๐ซ๐š๐ข๐ฌ๐ž๐ ๐ช๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง, ๐ก๐จ๐ฐ ๐ข๐ฌ ๐ข๐ญ ๐ญ๐ก๐š๐ญ ๐€๐๐ฏ๐š๐ข๐ญ๐š ๐ก๐š๐ฌ ๐ฌ๐ญ๐จ๐จ๐ ๐ญ๐ก๐ž ๐ญ๐ž๐ฌ๐ญ ๐จ๐Ÿ ๐ญ๐ข๐ฆ๐ž, ๐ก๐จ๐ฐ ๐œ๐š๐ง ๐ฒ๐จ๐ฎ ๐ฌ๐š๐ฒ ๐ญ๐ก๐š๐ญ ๐ข๐ญ ๐ข๐ฌ ๐ฎ๐ง๐š๐ฌ๐ฌ๐š๐ข๐ฅ๐š๐›๐ฅ๐ž?

It is a norm that a conclusion arrived at by one based on just one's analytical acumen will be refuted someday by some brighter intellectual. Shankara Bhagavatpada has, however, declared, "What I have propounded is not a product of independent intellection. It is only the ล›ruti's teaching that I have spelt out and substantiated. All of us need to bow to the authority of the ล›ruti, for we are vaidikas, the adherents of the Veda."

4/27/20242 min read

๐‰๐š๐ ๐š๐๐ ๐ฎ๐ซ๐ฎ ๐’๐ก๐š๐ง๐ค๐š๐ซ๐š๐œ๐ก๐š๐ซ๐ฒ๐š ๐’๐ซ๐ข ๐’๐ซ๐ข ๐๐ก๐š๐ซ๐š๐ญ๐ข ๐“๐ข๐ซ๐ญ๐ก๐š ๐Œ๐š๐ก๐š๐ฌ๐ฐ๐š๐ฆ๐ข๐ฃ๐ข ๐š๐ง๐ฌ๐ฐ๐ž๐ซ๐ฌ ๐š๐ง ๐จ๐Ÿ๐ญ๐ž๐ง-๐ซ๐š๐ข๐ฌ๐ž๐ ๐ช๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง, ๐ก๐จ๐ฐ ๐ข๐ฌ ๐ข๐ญ ๐ญ๐ก๐š๐ญ ๐€๐๐ฏ๐š๐ข๐ญ๐š ๐ก๐š๐ฌ ๐ฌ๐ญ๐จ๐จ๐ ๐ญ๐ก๐ž ๐ญ๐ž๐ฌ๐ญ ๐จ๐Ÿ ๐ญ๐ข๐ฆ๐ž, ๐ก๐จ๐ฐ ๐œ๐š๐ง ๐ฒ๐จ๐ฎ ๐ฌ๐š๐ฒ ๐ญ๐ก๐š๐ญ ๐ข๐ญ ๐ข๐ฌ ๐ฎ๐ง๐š๐ฌ๐ฌ๐š๐ข๐ฅ๐š๐›๐ฅ๐ž?

It is a norm that a conclusion arrived at by one based on just one's analytical acumen will be refuted someday by some brighter intellectual. Shankara Bhagavatpada has, however, declared, "What I have propounded is not a product of independent intellection. It is only the ล›ruti's teaching that I have spelt out and substantiated. All of us need to bow to the authority of the ล›ruti, for we are vaidikas, the adherents of the Veda." The term vaidika denotes not just a purohit (a priest who conducts religious rites), as some think, but applies to all of us who esteem the Veda. As the Veda is the fount of Advaita philosophy, we should never entertain any misgiving about it. Instead, as would be becoming of us, we should have and fortify conviction in it.

Sage Vyasa in the Brahmasutras and Bhagavatpฤda in His commentary thereon have forcefully brought out the immaculateness and unassailability of Advaita, the final purport of the Upaniแนฃads. Those who opposed Advaita and were dealt with often by Sage Vyฤsa and Bhagavatpฤda were the adherents of one of two philosophical schools, Samkhya and Vaiล›eลŸika. Exposing the fatal fallacies in both these and neutralising the objections voiced by their votaries against Advaita Bhagavatpฤda has said, "Your tenets are riddled with irremediable shortcomings. When counter-attacked, you are, thus, at your wits end. Our position is, however, held safe by the unassailable ล›ruti." Apart from the ancient Samkhya and Vaiล›eลŸika, various philosophical schools have arisen over the ages; their followers too have attempted but failed to find any weakness in Advaita.

Eminent intellectuals of other nations too are clear that Advaita is the finest among philosophies, is logical and contains answers to potential objections, while other schools are far from being so.

One must sincerely strive to grasp Advaita as expounded by Adi Shankaracharya and repeatedly contemplate on it so that you may realize the Truth. - From the book World and God: Gleanings from the Brahmasutras

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