๐ ๐๐จ๐ซ๐ ๐๐ซ๐ข๐ง๐๐ข๐ฉ๐ฅ๐๐ฌ ๐จ๐ ๐๐๐๐๐ง๐ญ๐ '๐๐๐ฏ๐ข๐ฏ๐๐' ๐๐ฒ ๐๐๐ข ๐๐ก๐๐ง๐ค๐๐ซ๐๐๐ก๐๐ซ๐ฒ๐ ๐๐ก๐๐ ๐๐ฏ๐๐ญ๐ฉ๐๐๐
1. The eternal, impersonal Brahman is the only Absolute reality. 2. Contrary to misconceptions, Bhagavatpada never considered the world unreal. In fact, he distinguished Vedanta from Buddhist (Yogachara) ideas that negate the world's existence.
4/25/20241 min read
๐ ๐๐จ๐ซ๐ ๐๐ซ๐ข๐ง๐๐ข๐ฉ๐ฅ๐๐ฌ ๐จ๐ ๐๐๐๐๐ง๐ญ๐ '๐๐๐ฏ๐ข๐ฏ๐๐' ๐๐ฒ ๐๐๐ข ๐๐ก๐๐ง๐ค๐๐ซ๐๐๐ก๐๐ซ๐ฒ๐ ๐๐ก๐๐ ๐๐ฏ๐๐ญ๐ฉ๐๐๐:
1. The eternal, impersonal Brahman is the only Absolute reality.
2. Contrary to misconceptions, Bhagavatpada never considered the world unreal. In fact, he distinguished Vedanta from Buddhist (Yogachara) ideas that negate the world's existence.
3. The phenomenon of the universe is due to the power called Maya, (เคฎเคพเคฏเคพ) by which that Absolute, without undergoing any change in or by itself, appears to us as an ever-changing succession of phenomena conditioned by time and space.
4. Owing to Avidya, we see diversity where there is unity and many where there is one.
5. The human spirit and the Supreme Spirit are identical. Our suffering arises from the failure to realize this oneness. Only through this realization can liberation be attained.
6. Jnana (knowledge) is the key to liberation, but Karma (work) and Upasana/Bhakti (worship) are essential ways to purify the mind and prepare for ultimate realization.
7. Active investigation is the key to the right knowledge and not a passive acceptance of what others claim.
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